Well, like I said, it is Goat Week, and here at Goat Week weve got you covered. Its sort of spiritual entropy, so to speak. And heres the problem; heres the problem with that: not only is that, I think, just incorrect, but it also makes it so that all the other waysas weve seen so many of themthat the ritual of the Day of Atonement is expressed in the New Testament and in the work of Christ, you miss a lot of that, because its been reduced to a system. What Hebrews 9:11-14 says that the key event that made this transition between the purification of just this small sacred space to the whole of creation is when Christ enters into the heavenly sanctuary as high priest, which is describing his ascension into heaven. [Laughter]. Andrew: All right. Theres like cheering going up across the country now because we mentioned Azazel. Stephen: [Laughter] Right. Fr Stephen explains it a way that finally makes sense. Fr. Stephen: Because of this sort of schism in the way we bizarrely celebrate scholarship of the New Testament from the Old Testament. Fr. Andrew: I know. ", Nephilim: The Children of Lilith. [Sigh], Fr. And I think this is really important to notice this because we say that Christ is the fulfillment of all things in the Old Testament, and here you have this Second Temple Jewish literature, a lot of it preceding, some of it being at the same time as the New Testament, essentially pointing to this: theres this big eschatological version of this thats going to be happening. We understand theres kind of like a pipeline from there to here. Fr. Why does this need to be added on? No, what hes doing is hes describing what actually happens to Christ, but hes using language that should remind you of the Day of Atonement ritual in order for you to make that connection, the connection that actually does exist. Stephen? We dont know that there were any prayers said when it was killed. Stephen: Sin leaves a taint, not just on us. How do you put sins on a goat? And again, this is all about not dying. Two Orthodox priests, Fr. Stephen wrote this book in response to requests for an Orthodox perspective on violence in the Old Testament. Im like: the rope thing is awesome! Andrew Stephen Damick, Fr. Its quite all right. And from that perspective, it just doesnt make sense.
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